Dionne quintuplets: the story of exploitation of five sisters – People – Culture

Their lives had already focused on the complexity of caring for their other five children, so the outlook with 10 offspring did not look very flattering.

The family did not have enough resources to provide them with care, clothing, food, education and, in general, everything necessary for their growth.

An infamous entertainment.

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The panorama changed, and not exactly for the better, on May 28, 1934 when he saw that he became the father of premature quintuplets.

What am I going to do with all those babies?

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“What am I going to do with all those babies?” Mom Elzire said, in statements quoted by the ‘New York Post’ newspaper.

His concern was not in vain: the strongest aftermath of the Great Depression was just being felt. The support of five children, which until now had been achieved with ‘blood and sweat’, doubled from one moment to the next.

Residents of Corbeil, Canada, they headed to the farm, where electricity and utilities were zero.

The event reached the ears of the press and journalists from different parts of the country moved their cameras, recorders and lights to register the babies, according to the newspaper ‘The Washington Post’.

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Given the volume of people fascinated by witnessing a ‘miracle’ in times of little hope, it is said that Mr. Oliva installed an autograph booth at the entrance of the residence.

The controversial strategy was given to try to raise funds, but other proposals followed: some wanted him to auction the bed in which their daughters were born and others invited him to the ‘Chicago World’s Fair’, one of the most popular fairs of the time.

After all, as the popular adage goes, quintuplets came with bread under their arms and the Dionne family would not have to worry about money. At the time, as evidenced by the father himself with his craft autograph stall, he had raised an unusual sum.

Beyond the atrociousness of thinking of babies as protagonists of shows, the quintuplets struggled to survive as they presented some medical complications. They lost weight.

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Doctor Dafoe and the nurses surrounded the room trying to keep the little ones alive.

The entity would not have to give explanations to the ‘Chicago World’s Fair’ for not attending with the babies. In addition, he promised to build a space equipped with medical equipment to care for them and monitor their growth.

They created a trust that, according to the New York Post, received donations and money from the press. In exchange for this they were photographed repeatedly.

Somehow, the controversial show took place.

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They lived in a hospital house equipped for their survival.

“It was shown to them four times a day. Before and after the morning nap and, again, before and after the night nap, ”he wrote Sarah Miller, en su libro ‘The Miracle & Tragedy of the Dionne Quintuplets’.

“If a girl was unwell, the nurses would secretly show another of her sisters, making sure everyone left believing they had seen the five babies,” Miller said.

Under those routines they grew up. The circus was erected as the five Dionnes clung to the world with the utmost of their efforts. The nurses became her family as hundreds of strangers came to see them.

Their popularity soared that, just like during the first days on the farm, they captured the attention of the press and the media as ‘Time’.

For 1943When they were nine years old, the Dionnes’ father grew weary of the abuse and delegitimized the authorities. According to the media at the time, he accused the government of exploiting them economically.

He managed to get custody back.

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They didn’t treat us like girls

“They didn’t treat us like girls. We were his servants, slaves. He was not human, “he confessed Anette, one of the quintuplets, in conversation with ‘The New York Times’.

When they came of age they left their parents’ house and claimed the money from the trust.

The remaining three filed a lawsuit against the government and obtained a compensation of 4 million Canadian dollars (more than 12 billion Colombian pesos under the current exchange rate), according to the ‘New York Post’.

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In 2001, Yvonne he lost his life to cancer and left his two sisters, Annete y Cécile.

They currently live in Canada. They are 87 years old.

Part of his memories rest in the Callander Bay Heritage Museum. Only now they are not the protagonists in the flesh: the images and illustrations show their lives.

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